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Pious Practices for Lent
Every Lent, Holy Mother Church advocates certain pious practices that her children should perform to satisfy their requirements to do penance, to pray, to perform good works, to make reparation for their sins, and to further the apostolic work of the Church.
Our Lord tells us, as recorded in Scripture, "Unless you shall do penance, you shall all likewise perish" (Luke 13:3). And St. John the Baptist announced the coming of the Saviour with the ominous admonition, "Do penance: for the kingdom of heaven is at hand." (Matt. 3:2).
With regard to prayer, St. Paul tells us to "Pray without ceasing." (1 Thess. 5:17). And Our dear Lord advises us, "Amen, amen I say to you: if you ask the Father anything in my name, he will give it you." (John 16:23). Also He said, "If you abide in me [i.e., "live in Me," or "stay in the state of grace"], and my words abide ["live"] in you, you shall ask whatever you will, and it shall be done unto you." (John 15:7). Further, Our Lord has said, "Watch ye, therefore, praying at all times, that you may be accounted worthy to escape all these things that are to come, and to stand before the Son of man." (Luke 21:36). And in the Book of Judith we read, "Know ye that the Lord will hear your prayers, if you continue with perseverance in fastings and prayers in the sight of the Lord." (Judith 4:11).
Our obligation to do apostolic work, no matter who we are, is seen in the general admonition of St. John the Baptist, ". . .make straight the way of the Lord . . ." (In. 1:23; Is. 40:3). The Church has used this counsel in her Advent liturgy, so we know it applies to all—at least to the extent that all must pray and do penance for the success of the Church's missionary activity, help support it financially—and wherever possible take an active part in the conversion or reconversion of those we know.
The primary purpose of Lent, of course, is to help us become truly holy—and we should work toward this goal during Lent by extra prayer, penance, good works, almsgiving, attendance at Mass and reception of the Sacraments (the chief sources of grace).
Specific Practices to Choose From
1. Abstinence: This is the giving up of something we like to eat, drink, smoke, use, etc. (All Catholics 14 and over are currently required to abstain from meat on Ash Wednesday and all the Fridays of Lent.) We can abstain from (give up) meat on days other than those required, give up candy, sweets, dessert, pop, gum, coffee, tea, smoking, beer, wine, hard liquor, eating between meals, and/or our favorite foods and drinks, etc.
2. Fasting: This is still required by the Church of all those age 21 through 59 on Ash Wednesday and Good Friday, but it is something which most people can do every day during Lent (except Sunday, which was never a day of fasting). This was formerly required of all Catholics 21 through 59 years of age. The Catholic Church's traditional method of fasting is to take only one full meal per day, at which meat may be eaten (unless it is also a day of abstinence), plus 2 small meals that together do not equal the main meal and at which no meat is eaten, with nothing eaten between meals. This is a mild form of fasting, but one which leaves the person always a little on the hungry side and ever cognizant that he is depriving himself of his regular fare.
3. Internet/TV/Gaming: We can drastically limit our Internet Usage, TV viewing, or Gaming, give up favorite programs, random surfing the internet, or eliminate it altogether. (This could also include excessive news watching).
4. Prayer:
5. Go to Confession once a week: Frequent Confession is generally said to be once a month, but in Introduction to the Devout Life St. Francis de Sales recommends once a week, and St. Alphonsus Liguori says that anyone who is serious about saving his soul will go often, "at least once a week." Some Saints went every day; many went several times a week. Just prior to Vatican II, priests in the U.S.A. were advocating once a week and getting about 1/3 to 1/2 compliance by the people. This is one of the best ways to make progress in the spiritual life because we regularly stay focused on what we are doing wrong.
6. Examine your conscience every night: Review the day and what you did and did not do that might have displeased God; then, keep these things in mind for your next Confession.
7. Do Penance: Our Lord has made it perfectly clear that penance is necessary for salvation. (See the quotes from Scripture above.) To Sr. Lucy of Fatima, He revealed that "The penance I now ask and require is that necessary for the fulfillment of My law and the performance of one's daily duties."
8. Perform Good Works:
9. Give Alms:
10. Do Apostolic Work:
11. Engage in Spiritual Reading:
- Require yourself to do at least 15 minutes of reading from a good Catholic book each day.
- Read your Bible at least 15 minutes each day.
- Read from the life of a Saint for at least 15 minutes each day. (These are the heroes and heroines we should imitate).
12. Consecrate your Life to God and renew the consecration each day. Or, consecrate yourself to God through the Blessed Virgin Mary and read about and begin to practice "True Devotion to Mary." Read St. Louis De Montfort's book called True Devotion to Mary, one of the Church's greatest classics.
REMEMBER: Lent is a holy season set aside by the Church during which we are recommended to do extra prayer, penance, sacrifice, good works and almsgiving, plus to frequent the Sacraments and attend Mass more often—all for the welfare of our souls. And we should all keep before our minds that many a pious practice begun during Lent has become a lifelong virtuous habit that has thereby helped to perfect those who have made a mere "humble beginning" during Lent.
Videos for Lent
(Immerse yourself in your faith)
Faith Comes by Hearing
(Romans 10:17)